Appendix E
Commentary on the Content of Extended ELSs



While this analysis conclusively indicates that non-random encoding exists in the Hebrew Bible, it is worth noting that the specific content of any single extended ELS is subject to many sources of uncertainty. Key sources are:
  1. ELSs do not include attribution, making messages from untruthful sources appear to have equal validity with those from trustworthy sources. If attribution were eliminated from the Bible itself, false statements such as Genesis 3:4 would appear as ostensibly true statements.
  2. Copying errors perpetuated over the centuries between the original manuscript of each section of the Hebrew Bible and the finalized Koren version of the Masoretic text (circa 1000 A.D.) could easily result in the elimination of original encoding and the creation of unintended, grammatically reasonable Hebrew ELSs.
  3. In the absence of vowel markings, short letter strings could be interpreted to represent alternative words.
  4. The contemporary translator has the freedom to decide where spaces should be inserted to produce intelligible Hebrew. Given such freedom, and point (3), some variation in the "translation" of any given letter string between different Hebrew experts should be expected.
  5. It is possible that extinct words from ancient Hebrew would provide a much different translation than usage of extant words from either Biblical or contemporary Hebrew.
  6. Short ELSs are abundant in any Hebrew text or sequence of Hebrew letters. Such random ELSs may appear immediately prior or subsequent to, or may be intermingled with intended ELSs.

Given all of these sources of potential corruption of the content of individual lengthy ELSs, it is remarkable that a large differential still exists between the frequency and length of ELSs in the Hebrew Bible and those obtainable from a presumably non-encoded text.

Several Jewish and Christian books on Bible codes have been published, presenting both strongly positive and negative views. Not uncommonly conservative Jews and Christians have expressed concern that purportedly valid Bible codes might provide a source of new information that could conflict with the content of the literal text. This should not be a significant concern because of the unreliability of the content of any given ELS. The fact is that the extreme improbability of some code clusters, as well as of a broad spectrum of other ELS phenomena, provide a form of objective, verifiable evidence that the Old Testament was authored by a super-human intelligence.











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